"Taliban to forbid music in public because it is ‘un-Islamic’". Which verse of the Qur'an or Hadees says that Music is un-Islamic? Why the bunch of Khawarji terrorists distorted Qur'an and Islam?

"Music is forbidden in Islam," Zabiullah Mujahid told the New York Times. "But we're hoping that we can persuade people not to do such things instead of pressuring them."

The Bukhari hadees No 3005/1Mishkat vol 2, page 81 (Arabic/Urdu) says that Prophet himself while sitting in the bed and women were playing music and singing for Prophet. Is the Taliban Islam suggesting that Prophet himself was committing sin by allowing women to play music and sing yet there was no hijab and Mahram between women and Prophet himself? Is this not evidence that modern political Islam is, be that of Taliban, ISIS, Jamat Islami, Tableegi Jamat, Deoband, Wahabi, Hadees, Salfi, or any other fundamentalists groups are spreading fake information in the name of Islam to the faith community for political and financial influence. 

Qur'an 9:71 declared that Muslim men and women are friends. The word in Qur'an used "Oliya" yet many translators tried to avoid translating it friend yet that same word was used in Qur'an 4:144 friendship with non-Muslims over Muslims but everyone translated is "friends". The reason was that the fake theory of Hijab/Mahram which was added to Islam by Hamalite at the time of Caliph Mutwakil contradicts the Qur'an 9:71.  

Hijab/Mahram/Stunning to death which is in contradiction with Qur'an 4:25 and banning alcohol brought in Islam after 200 years by fundamentalists of that time against Qur'an. 

In view of the above, these people are using the faith of 1.8 billion by distorting its scripture to dame the faith of billions. This is high time that all the mosques must be declared these Khawarji as non-Muslim otherwise every Mosque and Islamic religion would be guilty and people would be justified to call Islam a barbaric religion. 

The fact that before Islam and after, Muslim men and women were praying in Ka'baa and Masjid-e-Nabvi shoulder to shoulder. There was no segregation of males and females both in Ka'baa and Masjid-e-Nabvi. The segregation also came after 200 years in Bagdad, Iraq where an influence of Juda-Christian seminaries.