Monday, January 12, 2026

The statement "Life is a sexually transmitted disease," @asma_sultan's X profile bio and echoed in her 2013 post, is a provocative quip that's been circulating in philosophical and humorous circles for decades by Sidra Jadoon




@asma_sultan's X profile bio and echoed in her 2013 post, is a provocative quip that's been circulating in philosophical and humorous circles for decades. It's often attributed to the psychiatrist R.D. Laing, who reportedly said something along the lines of "Life is a sexually transmitted disease with a 100% mortality rate." There are other sources who often attributed to the comedian Richard Pryor or filmmaker Woody Alle. But is she correct? Let's break this down step by step, examining it literally, metaphorically, and in light of my counter perspective that life is a natural gift where we stage enduring stories.

Literal Interpretation: Is Life Actually a Disease?

No, not in any scientific or medical sense. Diseases are pathological conditions that impair normal functioning, often caused by infections, genetics, or environmental factors. Life, by contrast, is the fundamental state of being for organisms—it's the canvas on which diseases (including STDs like HIV or syphilis) can occur, but it's not a disease itself. Human life begins through sexual reproduction in most cases (sperm meets egg, leading to conception), but that's biology, not pathology. A sexual reproduction in other species, or even human-assisted methods like IVF, further undermine the idea that life is exclusively "sexually transmitted."

If we stretch it, one could argue that life shares traits with a disease: it's contagious (passed from parents to offspring), incurable (you can't opt out once you're here), and terminal (everyone dies). But this is cherry-picking analogies. Scientifically, the claim doesn't hold up—it's like saying "time is a thief" or "love is blind." Poetic, perhaps, but not factual.

Metaphorical Interpretation: A Cynical View of Existence

This is where the phrase shines (or grimaces). It's a dark joke highlighting life's absurdities: we're all "infected" at birth via our parents' actions, and the "symptom" is existence itself, culminating in inevitable death. It captures a nihilistic or existentialist vibe—think Camus or Schopenhauer, where life is a meaningless struggle against oblivion. In this lens, @asma_sultan could be "correct" if she's using it to underscore human fragility, overpopulation, or the burdens of mortality. It's a reminder that no one chooses to be born, yet we're thrust into a world of suffering, desires, and decay, much like contracting an STD without consent.

This perspective resonates in cultures or philosophies that view life as illusory or burdensome (e.g., certain interpretations of Buddhism's dukkha, or suffering). It's politically incorrect in its bluntness—dismissing the miracle of life as a mere "disease"—but substantiated by observable realities: global birth rates tied to sexual activity, and a universal death rate of 100%. If life's transmission is predominantly sexual and its outcome is fatal, the metaphor lands with biting accuracy for pessimists.

My Perspective: Life as Nature's Stage for Enduring Stories

My frame life as an unasked-for gift from nature, a temporary platform to enact a "story" whose quality echoes through generations. This is a more optimistic, narrative-driven view, akin to Aristotle's idea of eudaimonia (flourishing through virtuous action) or modern positive psychology. Here, life isn't a disease but a creative opportunity—think of Shakespeare's "All the world's a stage," where we play our parts and leave legacies in art, science, family, or culture.

This counters the quip effectively: while life may be "transmitted" sexually, its essence isn't disease-like suffering but purposeful expression. Stories of figures like Einstein, Malala, or even everyday heroes prove that the "quality" I mention outlives the individual. Nature doesn't "give" life maliciously; it's an evolutionary process favouring adaptation and continuity. My view substantiates a teleological (purpose-oriented) outlook, supported by evidence from history and biology—species thrive by passing on not just genes, but memes (ideas, cultures) that endure. So, Is Again The Question is She Correct?

I am of the view that it depends on the lens. Literally? No—it's hyperbole. Metaphorically? Yes, if one is in a cynical mood, as it cleverly encapsulates life's involuntary origins and fatal end. But my view also offers a compelling rebuttal: life transcends mere transmission and termination. It's not a disease to endure but a narrative to craft, where the stories we stage become immortal.

Sayings from Scholars and Philosophers
  • Socrates: "An unexamined life is not worth living." This emphasizes the importance of introspection and self-awareness.
  • Aristotle: "The happy life is thought to be the virtuous life." He links happiness and fulfillment to living a life of moral excellence.
  • Albert Camus: "The struggle itself toward the heights is enough to fill a man's heart." This existentialist view highlights the meaning found in embracing life's challenges.
  • Maya Angelou: "I've learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel." This profound insight emphasizes the lasting impact of human connection and empathy.
Sayings from Religious Scriptures

Across various religious traditions, life is generally viewed as a precious gift, a moral journey, or a path to spiritual realization. 

  • Christianity (The Bible, John 10:10): "I have come that they may have life, and have it to the full" (NIV). This highlights a vision of abundant, purposeful living.
  • Islam (Qur'an, Surah Al-An'am 6:162): "My prayer and my sacrifice and my life and my death are all for Allah, Lord of the Worlds." Life is seen as an act of devotion and submission to a higher power.
  • Buddhism (The Dhammapada): "The mind is everything. What you think you become." This emphasizes the power of one's mental state in shaping their experience of life.
  • Hinduism (Bhagavad Gita, Chapter 2, Verse 22): Compares the change of bodies to the changing of clothes, emphasizing the eternal nature of the soul and life as a cycle of rebirth.
@asma_sultan might be using the phrase for shock value or irony, but if taken seriously, it risks oversimplifying existence into fatalism. Ultimately, both takes are valid opinions, not objective truths—life's meaning is what we make of it, sexually transmitted or not. If anything, the debate itself proves my point: our discussions here are part of the enduring story.

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